Combining Philosophers

All the ideas for Eucleides, Rescher,N/Oppenheim,P and Fraser MacBride

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28 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
We might define truth as arising from the truth-maker relation [MacBride]
3. Truth / B. Truthmakers / 1. For Truthmakers
Phenomenalists, behaviourists and presentists can't supply credible truth-makers [MacBride]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
If truthmaking is classical entailment, then anything whatsoever makes a necessary truth [MacBride]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Maximalism follows Russell, and optimalism (no negative or universal truthmakers) follows Wittgenstein [MacBride]
'Maximalism' says every truth has an actual truthmaker [MacBride]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The main idea of truth-making is that what a proposition is about is what matters [MacBride]
3. Truth / B. Truthmakers / 6. Making Negative Truths
There are different types of truthmakers for different types of negative truth [MacBride]
There aren't enough positive states out there to support all the negative truths [MacBride]
3. Truth / B. Truthmakers / 8. Making General Truths
Optimalists say that negative and universal are true 'by default' from the positive truths [MacBride]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Even idealists could accept truthmakers, as mind-dependent [MacBride]
Does 'this sentence has no truth-maker' have a truth-maker? Reductio suggests it can't have [MacBride]
Maybe 'makes true' is not an active verb, but just a formal connective like 'because'? [MacBride]
Truthmaker talk of 'something' making sentences true, which presupposes objectual quantification [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Connectives link sentences without linking their meanings [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
'A is F' may not be positive ('is dead'), and 'A is not-F' may not be negative ('is not blind') [MacBride]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
Numbers are identified by their main properties and relations, involving the successor function [MacBride]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
For mathematical objects to be positions, positions themselves must exist first [MacBride]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride]
Which has priority - 'grounding' or 'truth-making'? [MacBride]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride]
8. Modes of Existence / A. Relations / 1. Nature of Relations
It may be that internal relations like proportion exist, because we directly perceive it [MacBride]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
'Multigrade' relations are those lacking a fixed number of relata [MacBride]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
10. Modality / A. Necessity / 6. Logical Necessity
Wittgenstein's plan to show there is only logical necessity failed, because of colours [MacBride]
19. Language / B. Reference / 1. Reference theories
The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]